By Sonia Viteri Knudsen
The pupils´ exotic ideas are the bridge to deal with more
serious subjects in the teaching about foreign countries. Starting from the fascination of
the unknown you can capture the young people´s interest for heavier and more theoretical
contexts.
That is my experience after having taught 9th form
pupils several times at the course From South to North in Youth Town together with Vibeke
Vinther from the development organization Ibis. I am a jungle Indian, and I happily
accepted the invitation to teach the children. I like to tell about my Indian culture. And
seen with South American eyes the SPF is a fantastic possibility for young people. A
possibility which people in Ecuador are light years away from reaching.
But I have to say that the pupils, both the Danes and the
immigrants, gave me quite a chock from the start. When they turned up in the class room
they seemed totally indifferent. They cried "oh hell" and a lot of other things,
which pupils in Ecuador would never do. In Ecuador the pupils have quite a lot more
respect for the teacher.
Vibeke Vinther and I started by asking the pupils, what they
associated with the word "Indian". The answers typically were: red skin, tipi,
feathers, dancing, Mohican, fire, and other things from the American western film
universe. But also words like poor, illness, and war often came up.
I was surprised that many 9th form pupils were not able
to point out South America on a map. Even pupils in the jungle in Ecuador know the
different continents.
The pupils´ commitment did not impress me during the first
introduction. But it changed abruptly when I started to show slides from my village in the
jungle. First a ten meter long boa constrictor, which can eat up a human being. Here the
otherwise so indifferent boys woke up. They think the snake is really cool.
Every time I show a series of pictures from my niece´s life. She
is a thirteen- year- old, beautiful jungle Indian. The pupils see her food, among other
things grubs, alligators, and roast monkey. "Repulsive", "yukky", and
distance are the first reactions. But I have seen, how you make liver pâté at a factory
in Denmark. And I answer the children that I would never touch a liver pâté. And then
the discussion is going. The food, the near thing, gives an entrance to discuss ways of
life and everyday problems. And during role plays and lectures later in the day the
interest is fairly intact.
The pupils play Indian leaders and other village residents, who
must decide their attitude to the offer from the oil companies about basketball nets in
exchange for admission to the Indian areas. They become representatives of the
pharmaceutical industry, who must convince the Indians to give their knowledge away. And
they play development experts, who must "sell" ideas about developmental
projects to the Indians.
We utilize the interest for the near things and the exotic ideas,
the animals, the hunting, and so on, to bring more serious subjects close to the pupils.
They make an effort to listen even to my broken Danish. And this
is after all a prize in it self. And at the end of the day when we ask the pupils, what
they now associate with the word "Indian", they answer with far more complex
words, typically words like: territory, Indian organization, intellectual rights, shaman,
oil companies, and pollution. The leader of SPF tells me that he is not so used to
experiencing that the pupils applaud after a presentation.